I
feel drawn to psychogeography more than the previous genres explored in this
part of the course and I feel that, so far, this where my work sits, although
not strictly to the letter. We are told
in the course notes that it is "..about mindfully engaging with a physical
place, looking at the geography, landmarks and architecture and responding to
them in a literary or artistic manner".
Traditionally the place would be a city but I can see no reason why it
couldn't incorporate the land and landscape and the wildlife within it. I am a keen mountain walker and have recently
returned from a trip to Scotland where we completed three planned walks and
photographed as we went. I include some
of these images at the end. We are told
that psychogeography is linked to the Situationist International movement which
was a group of Marxixt artists who believed that capitalism was destroying
community. Although it began as a group
of artists, it ended up as a political group.
Wikipedia tells us that it was a group of social revolutionaries made up
of avant-garde artists, intellectuals and political theorists and it was active
from 1957 - 1972. (Wikipedia, 2015) Guy
Debord defined psychogeography, in 1955, as "the study of the precise laws
and specific effects of the geographical environment, consciously organised or
not, on the emotions and behaviour of individuals". It is just about anything that takes
pedestrians off their predictable paths and jolts them into a new awareness of
the urban landscape. (I would argue also just landscape.) (Wikipedia, 2015)
Two
main terms are used in psychogeography: flaneur/flaneuse and Derive. According to Wikipedia a derive or drift is an unplanned journey
through a landscape on which the surrounding architecture and geography directs
the travellers with the goal of encountering a new and authentic experience. (Wikipedia,
2015) The flaneur or flaneuse, on the other hand, is the participant in such a
derive. So, according to the course
notes psychogeography becomes a thinker who wanders or drifts through the
landscape responding to the things that take their fancy, and, presumably in
the case of a photography, photographing those things. The course notes also point out that a more
considered or planned route may be taken, often using a map to plan a route.
I
was intrigued by the work of Pedro Guimaraes and the commitment it must have
taken for him to visit all of the locations on his map. He has taken to more planned option, although
he has made his own map. The random
aspect comes in when he place an image of the Queen's head over the map of London. The planned aspect is when he plots his
locations. When his images are examined,
they could really be from a new town so how real or imaginary is 'Blue Town'.
(Guimaraes, 2015)
Debra
Fabricus describes herself as a Flaneuse and her project explores the nine mile
route of the Regents Canal in London. I
like the way her images concentrate on the bottom section of each building and
give as much emphasis to the wonderful reflections. She doesn't say if the images were taken on
the same day and she waited for calm conditions or had to pick several calm
days or, even, did she use a very long exposure to eradicate the ripples on the
water?
Jodie
Taylor's photographs fascinate me. Has
she deliberately selected this type of location from where she lived or are
these places she used to play as a child or did the family keep their car in
the lock up. The work asks several
interesting questions with, perhaps, as many different answers. I chose to look at her images before reading
her excellent blog where she does answer these questions. Maybe when they were/are exhibited it would
be interesting to ask the viewer to look at them before reading the explanations
to see if their story was the correct.
Is it possible to
produce an objective depiction of a place or will the outcome always be influenced
by the artist and does this matter?
I
think the first thing to consider, here, is the route that a person takes. If it is to be totally random how is it to be
done. On way that I have thought of is,
from the starting point walk to a junction and turn left, walk to the next
junction and turn right etc. That would
make it random in a location unknown to the flaneur/flaneuse. If the location was familiar it would make it
less random as they would always know where they are. I think that Pedro
Guimaraes went someway to doing this by placing the Queen's head on the map of
London. He then made it less objective
by choosing the actual location unless he had no knowledge of London. Debra Fabricus walked the length of the
Regents Canal, but did she choose/plan this route; if so it decreases the
objectivity. In Jodie Taylor's case she
was very familiar with her location and must have known what she would
encounter on her route. How to make the
images objective though. Surely a
photographer is always going to photograph what interests them and I think that
is what these three photographers may have done. Perhaps if three other photographers had
repeated their journeys they would have photographed different things. A way to make it more objective would be to
devise a random plan: at location 1 face north and take an image, at location 2
face east and so on. It still doesn't
make it totally objective as the photographer would still select what interests
them and make selections on focal length of lens and depth of field among other
things. I actually don't think that it
matters and it would be interesting to walk someone else's journey and compare
one photographer's images and interests with another. I think it should be a very personal journey
and objectivity isn't an issue. In a
couple of weeks I shall be visiting Lille, a city I have never been to or have
any knowledge of so it will be interesting to try out this genre.
Two
other literary exponents of psychogeography are Will Self (I have ordered his
book and look forward to reading it) and Robert MacFarlane. I have read several of MacFarlane's books and
two come to mind with regard to psychogeography: The Wild Places and The Old
Ways. In these books he makes many
such journeys, many unplanned and he writes evocatively of what he sees. These
journeys are all on foot, apart from one in a sailing boat in The Old Ways, and often they are multi-day trips and he always sleeps under the stars.
He begins The Wild places with
a quote from John Muir who writes " I only went out for a walk, and
finally concluded to stay out till sundown, for going out, I found I was really
going in." On of my favourite
chapters in Wild Ways is
'Forest'. In it, in December, he walks
into the wilderness east of Rannoch Moor in Scotland to explore the Coille Dubh
or Black Wood. He spends all day
wandering in the wood, a flaneur, and spends the night there the only way, he
argues to really experience the wild places.
He is not a photographer but a writer and he crafts beautiful word
pictures of the thing that resonate with him.
He also collects things. He tells
us that his habit of collecting stones and other talismans was a family
one. His parents were collectors. Shelves and window-sills in his house were
covered in shells, pebbles, twists of driftwood from rivers and sea. For as long as he can remember they had
picked up things. He begins the chapter
by telling us that he placed a piece of dolphin-shaped wildwood pine on a shelf
above his desk. (MacFarlane, 2007, p.88)
So not only does he give us evocative word pictures he makes personal
and emotive collections. This is so true of
our myself and my wife. In The Old Ways: A Journey on Foot Robert
MacFarlane follows the tracks, holloways, drove-roads and sea paths that form
part of a vast ancient network of routes criss-crossing the British Isles and
beyond. As in The Wild Places he creates word images and collects found
objects. In the chapter 'Granite' he
describes a journey through the granite wilderness of the Cairngorm Mountains
through the highest pass in the country: The Lairig Ghru. At 835m it is higher
than most Lake District mountains a nearly at Munro height, yet still the
mountains tower on either side. It is a
route I have walked myself on several occasions and, like MacFarlane, I have
slept out under the stars. He says in
this chapter that it was a ritual walk across the Cairngorm Massif from south
to north, and these were the things they met with in its course: grey glacial erratics,
river sand, siskins, pine cones, midges, white pebbles, the skeleton of a
raven, footpath, drove roads, deer paths, dead trees, sadness, rounded
mountains and fire. (MacFarlane, 2012, P.185)
The previous chapter is called 'Gneiss' and in it he describes a journey
to the Isle of Harris after first crossing Lewis. He writes of Lewis "Dawn: two more
eagles circling above. A big easterly
wind meeting the sea wind from the west; the sky above the beehives (beehive shaped
shielings) full of crashing air. I
walked on south-east all that day towards the Isle of Harris, following the
shieling path, croft path, drover's road and green way, stitching a route
together." (MacFarlane, 2012, pp163- 164).
On Harris he meets sculptor Steve Dilworth who "...makes ritual objects for a tribe
that doesn't exist." Among the
materials that he uses in his work are the skulls, beaks, bodies, eyes, skins
and wings of herons, wrens, guillemots, gannets......and dragonflies; tallow,
lard, blubber, seawater collected during equinoctial gales.......eggs, feathers
and sand. (MacFarlane, 2012, pp171-172)
We were privileged to see some of Steve Dilworth's sculptures for sale
in may in a gallery near Beauly in Scotland.
His work is intriguing, unusual to say the least but absolutely
beautiful.
Through
Robert MacFarlane's writings I became aware of another Flaneuse: Nan Shepherd, who lived all of her life in Aberdeen and wrote beautifully about the Cairngorm
Mountains. In The Living Mountain she
writes "Summer on the high plateau can be as delectable as honey; it can
also be a roaring scourge." (Shepherd, 1997, p1)
Another flaneuse, although she had probably never heard of
psychogeography, Nan Shepherd describes her journeys into the Cairngorm
Mountains of Scotland. Her intense,
poetic prose explores and records the rocks, rivers, creatures and hidden
aspects of this majestic landscape.
Richard
Long is another artist who has worked in the style of psychgeography. According to Wikipedia "Long made his international reputation
during the 1970s, but already with sculptures made as the result of epic walks,
these take him through rural and remote areas in Britain, or as far afield as
the plains of Canada, Mongolia and Bolivia. He walks at different times
for different reasons. At times, these are predetermined courses and concepts;
yet equally, the idea of the walk may assert itself in an arbitrary
circumstance. Guided by a
great respect for nature and by the formal structure of basic shapes, Long
never makes significant alterations to the landscapes he passes through.
Instead he marks the ground or adjusts the natural features of a place by
up-ending stones for example, or making simple traces." (Wikipedia 2015)
Towards the end of Land Matters by Liz Wells discusses journeys She begins by mentioning two English Exponents of what I thing must be psychogeography: Kate Mellor and Mark Power. Both used maps as the basis for selecting observation points. In Island Kate Mellor planned a journey round the British coast taking a photograph every 50 kilometres. The work was published in a book which also includes the map. In A System of Edges (2005) Mark Power used a London A-Z to explore the city boundary. He went to the edge of each of the 56 pages and photographed a place just beyond the edge. Power remarked that, although he had a structure, it was only once the photography was completed that he realised that the project was about social identity, about inclusion/exclusion and the significance of being in - or beyond - London. (Wells, 2011)
Finally I like Will Self's definition of psychogeography in the Guardian newspaper: they study of how places make you feel.
References
Guimaraes,
P. (2015) Bluetown [online] Available
from: http://www.pedroguimaraes.net/studio/sets/personal-work/ [Accessed
16.6.15]
MacFarlane,
R. (2007) The Wild Places London:
Granta Books
MacFarlane,
R. (2012) The Old Ways: A Journey on Foot
London: Penguin Books
Self, W. (2015) Non Fiction Review, Book of the Week; 60 Degrees North: Araound the World in Search of Home: Malachy Tallach, London, The Guardian
Wells, L. (2011) Land Matters: Landscape Photography, Culture and Identity Kindle London/New York: I.B.Tauris
Wikipedia
(2015) Derive [online] Available
from: https://en.wikipedia.org/wiki/D%C3%A9rive [Accessed 16.6.15]
Wikipedia
(2015) Psychogeography [online]
Available from: https://en.wikipedia.org/wiki/Psychogeography [Accessed
16.6.15]
Wikipedia
(2015) Situationist International
[online] Available from: https://en.wikipedia.org/wiki/Situationist_International
[Accessed 16.6.15]
Wikipedia
(2015) Richard Long (artist) [online]
Available from: https://en.wikipedia.org/wiki/Richard_Long_(artist) [Accessed
16.6.15]
I include some images below from the walk I completed in Glen Affric with my brother this May. My diary for the day can be found on my personal Natural Musings blog by clicking the link. I think these images reflect my emotional engagement with these hills and the views that resonated with me as a flaneur.